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Marcus Aurelius of the day
Book 3, 16. Body, soul, and mind: the body for sensation, the soul for the springs of action, the mind for principles. Yet the capacity for sensation belongs also to the stalled ox; there is no wild beast, homosexual, Nero, or Phalaris [Note: Phalaris, ruler of Agrigentum in Sicily in the sixth century B.C., earned a proverbial reputation by his inhuman cruelty. He is said to have burnt his captives alive in a brazen bull, the first victim being its inventor Perillus. The spurious 'Epistles of Phalaris' are now remembered chiefly in connection with the English scholar Richard Bentley, who proved them to be forgeries in the 'immortal Dissertation' (Porson) which established his reputation.] but obeys the twitchings of impulse; and even men who deny the gods, or betray their country, or perpetrate all manner of villainy behind locked doors, have minds to guide them to the clear path of duty. Seeing, then, that all else is the common heritage of such types, the good man's only singularity lies in his approving welcome to every experience the looms of fate may weave for him, his refusal to soil the divinity seated in his breast or perturb it with disorderly impressions, and his resolve to keep it in serenity and decorous obedience to God, admitting no disloyalty to truth in his speech or to justice in his actions. Though all the world mistrust him because he lives in simple, self-respecting happiness, he takes offence at none, but unswervingly treads the road onward to life's close, where duty bids him arrive in purity and peace, unreluctant to depart, in perfect and unforced unison with fate's apportionment.